4.2 Immigration & Urbanization
Key Takeaways
- The 'new immigrants' after 1880 came mainly from southern and eastern Europe (Italy, Poland, Russia, Greece), unlike the earlier 'old immigrants' from northern and western Europe.
- Ellis Island (opened 1892) in New York Harbor processed European arrivals; Angel Island (opened 1910) in San Francisco Bay processed mostly Asian arrivals and enforced the Chinese Exclusion Act.
- Nativism produced the Chinese Exclusion Act of 1882, the first federal law to bar a specific nationality from immigrating.
- Political machines like New York's Tammany Hall, led by Boss Tweed, traded jobs and services to immigrants in exchange for votes.
- Jacob Riis's 'How the Other Half Lives' (1890) exposed tenement conditions and helped inspire New York's Tenement House Act of 1901.
A Nation of Cities
Industrial growth needed workers, and between 1880 and 1920 roughly 25 million immigrants arrived to fill the mills, mines, and sweatshops. NYSED Key Idea 11.5 pairs this immigration with the explosive urbanization it produced: by 1920 the U.S. Census reported, for the first time, that more Americans lived in cities than in rural areas. Regents stimulus documents on this topic often include immigration bar graphs, Ellis Island photographs, or Jacob Riis's tenement images and ask you to connect population change to social problems and political responses.
Old Immigrants vs. New Immigrants
The exam draws a sharp line between two waves. The "old immigrants" (before roughly 1880) came mostly from northern and western Europe — Britain, Ireland, Germany, and Scandinavia — and were largely Protestant (except the Irish, who were Catholic) and often English-speaking. The "new immigrants" (after 1880) came mostly from southern and eastern Europe — Italy, Poland, Russia, Greece, and the Austro-Hungarian and Ottoman Empires — and were largely Catholic, Orthodox, or Jewish. On the West Coast, immigrants from China and Japan arrived to work on railroads and farms.
| Feature | Old immigrants (pre-1880) | New immigrants (post-1880) |
|---|---|---|
| Origin | Northern/western Europe | Southern/eastern Europe, Asia |
| Religion | Mostly Protestant | Catholic, Orthodox, Jewish |
| Main entry point | Various | Ellis Island (East), Angel Island (West) |
| Reception | More accepted | Faced stronger nativism |
Why They Came: Push and Pull Factors
The Regents rewards students who can name push factors (reasons people leave) and pull factors (reasons they choose the United States). Push factors included poverty, overpopulation, religious persecution — such as the pogroms against Jews in the Russian Empire — and lack of land or jobs. Pull factors included the promise of industrial work, higher wages, political and religious freedom, and reunion with family already here. Many came as "birds of passage," intending to earn money and return home.
This economic engine explains why immigration and industrialization are taught together: factories needed cheap labor, and immigrants needed the jobs factories offered.
Ellis Island and Angel Island
Two processing stations appear constantly on the Regents. Ellis Island, opened in 1892 in New York Harbor, was the main gateway for European immigrants; inspectors checked health and paperwork, and most arrivals passed through within hours. Angel Island, opened in 1910 in San Francisco Bay, processed mostly Asian immigrants and became a site of long detentions and harsh interrogations because it enforced Chinese exclusion. The contrast is a favorite comparison question: Ellis (Europe, East Coast, relatively quick) versus Angel (Asia, West Coast, restrictive).
Nativism and Immigration Restriction
Nativism is the belief that native-born citizens are superior to immigrants and that immigration should be limited. Nativists blamed newcomers for crime, disease, radical politics, and job competition. The most important early result was the Chinese Exclusion Act of 1882, the first federal law to bar a specific nationality from immigrating; it was not fully repealed until 1943. The Gentlemen's Agreement of 1907 informally limited Japanese immigration.
After World War I, nativism climaxed in the quota laws of the 1920s (the Emergency Quota Act of 1921 and the National Origins Act of 1924), which capped immigration and deliberately favored northern and western Europeans over the newer arrivals.
Tenements and Urban Life
Cities grew faster than housing, sanitation, or transit could keep up. Immigrants crowded into tenements — cramped, poorly ventilated apartment buildings where entire families might share a few rooms with little light or plumbing. The "dumbbell" tenement, pinched in the middle to create a narrow airshaft, was typical of New York's Lower East Side. Reformer Jacob Riis documented these conditions in his 1890 photo-essay "How the Other Half Lives," shocking the middle class and helping produce New York's Tenement House Act of 1901, which required better light, ventilation, and indoor plumbing.
Overcrowding, contaminated water, and fire hazards made disease and disaster common — context for the Triangle Shirtwaist fire you will meet in Section 4.4.
Political Machines
Into this chaos stepped the urban political machine, an organization that controlled city government through patronage. The most famous was Tammany Hall, the Democratic machine that dominated New York City, led in the 1860s-70s by Boss William M. Tweed. Machines provided immigrants with real, immediate help — jobs, housing assistance, food baskets, help becoming citizens, and disaster relief — in exchange for their votes. In return, bosses skimmed public funds, rigged contracts, and took bribes; the cartoonist Thomas Nast exposed the Tweed Ring's graft.
On the exam, remember the trade-off: machines were corrupt and they delivered services that overwhelmed cities otherwise ignored, which is why immigrants supported them.
The Settlement House Response
Not every response to urban poverty was corrupt. Middle-class reformers, many of them women, founded settlement houses to help immigrants adjust. Jane Addams opened Hull House in Chicago in 1889, offering English classes, childcare, health services, and job training. Settlement houses embodied the reform spirit that would grow into the Progressive movement (Section 4.4), and they gave educated women a public role in social reform. Contrast them with political machines: both aided immigrants, but settlement houses sought lasting reform while machines sought votes.
Common Traps
- Ellis Island = Europe/East; Angel Island = Asia/West. Do not swap them.
- The Chinese Exclusion Act (1882), not the 1920s quotas, was the first nationality-based restriction.
- Political machines gained votes by providing services, not by lowering taxes or ending public works.
How did urban political machines such as Tammany Hall in New York City gain the support of immigrants in the late 1800s?
Which statement most accurately contrasts Ellis Island and Angel Island?