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Key Facts: B-NET Exam
100 official upper-secondary items
Four subjects, 25 items each
NIETS academic-year 2569 B-NET blueprint
120 minutes total
One combined upper-secondary session
NIETS academic-year 2569 preparation poster
NIETS Digital Testing
Official delivery mode
NIETS academic-year 2569 preparation poster
The academic-year 2569 upper-secondary B-NET blueprint specifies 100 items in four equal subject groups and a combined 120-minute digital session.
Sample B-NET Practice Questions
Try these sample questions to review concepts for the B-NET exam. Each question includes a detailed explanation. Start the interactive quiz above for the full 48+ question experience with AI tutoring.
1In the Four Noble Truths (Ariya-sacca), which truth concerns Dukkha Nirodha, the cessation of suffering?
A.The First Noble Truth
B.The Second Noble Truth
C.The Third Noble Truth
D.The Fourth Noble Truth
Explanation: The Third Noble Truth concerns cessation through the fading away and relinquishment of craving. The path leading to that cessation is a separate truth, the fourth.
2Which Noble Eightfold Path factor belongs to the wisdom (Paññā) group in the threefold division of the path?
A.Sammā-vācā, right speech
B.Sammā-diṭṭhi, right view
C.Sammā-sati, right mindfulness
D.Sammā-ājīva, right livelihood
Explanation: Right view and right resolve belong to the wisdom group. Right speech and livelihood belong to virtue, while mindfulness belongs to concentration.
3In the standard dependent-origination sequence, which factor immediately follows contact (Phassa) as its conditioned result?
A.Craving, Taṇhā
B.Clinging, Upādāna
C.The six sense bases, Saḷāyatana
D.Feeling, Vedanā
Explanation: The sequence states that contact conditions feeling. Feeling in turn conditions craving, so craving is not the immediately following factor.
4A meditator repeatedly dwells on resentment toward another person. Which cultivation most directly counters this ill-will?
A.Mettā, goodwill
B.Asubha, contemplation of unattractiveness
C.Recollection of death
D.Analysis of the bodily elements
Explanation: Goodwill deliberately cultivates a wish for beings' welfare and counters ill-will. Contemplation of unattractiveness is more directly associated with countering sensual desire.
5In traditional insight terminology, what does Udayabbaya-ñāṇa emphasize?
A.Disenchantment with formations
B.Equanimity toward formations
C.Knowledge of the arising and passing away of phenomena
D.Knowledge that formations are fearful
Explanation: Udayabbaya-ñāṇa concerns discerning arising and passing away. Disenchantment, fearfulness, and equanimity name different aspects or stages in the traditional analysis of insight.
6Which pairing correctly matches a Noble Truth with its task in the Dhammacakkappavattana Sutta?
A.Suffering — abandon it as the origin
B.The origin — cultivate it
C.The path — directly realize it as cessation
D.Cessation — directly realize it
Explanation: Cessation is to be directly realized. The other tasks are to comprehend suffering, abandon its origin, and develop the path.
7At which first level of noble attainment are identity view, doubt, and grasping at precepts and practices as sufficient in themselves abandoned?
A.Sotāpanna, stream-enterer
B.Sakadāgāmi, once-returner
C.Anāgāmi, non-returner
D.Arahant
Explanation: These three fetters are first abandoned at stream-entry. Higher attainments presuppose that abandonment and address further fetters or their strength.
8A practitioner recognizes whether the mind is distracted, concentrated, affected by anger, or free of anger. Which foundation of mindfulness is most directly illustrated?
A.Contemplation of the body
B.Contemplation of mind, Cittānupassanā
C.Contemplation of feeling tone
D.Contemplation of the hindrances as a doctrinal category
Explanation: Cittānupassanā recognizes the condition of the mind, including its concentration and its association with aversion. Feeling contemplation instead distinguishes pleasant, painful, and neutral feeling tones.
9A meditator's mind is excessively excited. Which awakening factor is especially appropriate to develop in this situation?
A.Investigation of phenomena
B.Energy
C.Tranquility, Passaddhi
D.Rapture
Explanation: The Aggi Sutta recommends calming factors such as tranquility when the mind is excited. Investigation, energy, and rapture are more appropriate for arousing a sluggish mind.
10A person assumes that a changing body will remain permanently unchanged. Which distortion (Vipallāsa) does this illustrate?
A.Taking the impermanent as permanent
B.Taking the unpleasant as pleasant
C.Taking the unattractive as attractive
D.Taking what is not-self as self
Explanation: The specific error is attributing permanence to what changes. The other distortions concern pleasure, attractiveness, or selfhood, which are separate judgments.
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