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Rajasthan RBSE Varishtha Upadhyaya Vastu Vigyan — Code 092 practice questions are available now; exam metadata is being verified.
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2026 Statistics
Key Facts: RBSE VU Vastu Vigyan Exam
092
RBSE subject code for Vastu Vigyan
RBSE 2026 subject-wise statistics
100
Typical full marks for the subject scheme
RBSE syllabus examination scheme
3.15 hrs
Typical theory paper duration
RBSE Varishtha Upadhyaya syllabus scheme
33%
Typical minimum pass marks (confirm circular)
RBSE examination regulations
100
Free English MCQ study questions on this page
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RBSE Varishtha Upadhyaya Vastu Vigyan (code 092) is a real Board of Secondary Education, Rajasthan public-examination subject with appeared candidates in the 2026 main examination subject-wise statistics. Passing generally 33% (and separate practical pass where applicable). Use these free MCQs for theory revision only.
Sample RBSE VU Vastu Vigyan Practice Questions
Try these sample questions to test your RBSE VU Vastu Vigyan exam readiness. Each question includes a detailed explanation. Start the interactive quiz above for the full 100+ question experience with AI tutoring.
1In classical Vastu-shastra, Vastu-purusha primarily represents:
A.The carpenter’s measuring rod alone
B.The tax official who certifies plots
C.The guardian deity of rivers only
D.The cosmic being identified with the building site and its energy grid
Explanation: Vastu-purusha is the mythic personification of the site; his body is mapped onto the plot (vastu-mandala) so that rooms, shrines, and openings can be sited in relation to his limbs and the deities who pin him down.
2According to the common academic presentation of Vastu-purusha on the site, his head is associated with which direction?
A.North-east (ishanya)
B.South-west (nairritya)
C.Due west only
D.Nadir (adho)
Explanation: In the widely taught orientation of Vastu-purusha, the head lies toward ishanya (north-east) and the feet toward nairritya (south-west), with the body face-down on the ground.
3Classical texts justify house construction (griha-nirmana) chiefly as a means to support:
A.Abandonment of all domestic ritual forever
B.Replacement of temples by open fields only
C.Only temporary market stalls without ritual
D.Dharma, artha, kama, and protective dwelling for family and rites
Explanation: Griha-nirmana is framed as enabling the householder’s duties: protection from weather and enemies, performance of domestic rites, and pursuit of the purusharthas within a stable dwelling.
4In Vastu and shilpa literature, jirnoddhara mainly refers to:
A.Night-time star observation for dik-sadhana alone
B.Discarding all old foundations without ritual
C.Repair, renovation, or restoration of a dilapidated building or temple
D.First-time selection of virgin forest land only
Explanation: Jirnoddhara (restoration of the worn/old) covers procedures for repairing or rebuilding damaged structures so they regain ritual and structural fitness.
5Kurma-prishtha bhumi is classically compared to which animal form?
A.Crow’s beak
B.Tortoise back (raised centre, lower edges)
C.Serpent ridge only
D.Elephant back
Explanation: Kurma-prishtha describes land elevated in the middle like a tortoise shell and lower toward the periphery; many texts treat it as highly suitable for important structures.
6Gaja-prishtha land takes its name from resemblance to the:
A.Lotus leaf flatness
B.Fish spine only
C.Elephant’s back contour
D.Tortoise shell
Explanation: Gaja-prishtha (elephant-back) land is named for an elevation profile likened to an elephant’s back; classical authors classify its suitability relative to other prishtha types.
7Daitya-prishtha bhumi is generally treated in classical lists as:
A.Identical to perfectly level brahma-sthala only
B.An inauspicious or undesirable land profile among the prishtha types
C.Land used exclusively for night dik-sadhana
D.The single most preferred form for every temple
Explanation: Daitya-prishtha (demon-back) land is classed among defective or inauspicious profiles and is typically avoided for ordinary auspicious construction.
8Naga-prishtha land is characteristically described as having a profile like a:
A.Perfect cube stone
B.Circular well shaft
C.Flat water surface only
D.Serpent’s back or elongated ridge-like elevation
Explanation: Naga-prishtha refers to land resembling a serpent’s back—typically a long ridge or undulating elevation—whose suitability is weighed against other prishtha categories in the syllabus texts.
9When selecting a village site (grama-sthana), classical Vastu prioritizes among other factors:
A.Suitable elevation, water access, healthy soil, and protective surroundings
B.Absence of any water source nearby
C.Only the presence of metal ore for mining
D.Land that floods completely every monsoon
Explanation: Gramastha selection weighs topography, water, soil quality, wind exposure, and security so the settlement can sustain agriculture, ritual, and daily life.
10Bhumi-parichaya in the Vastu syllabus primarily means:
A.Only painting wall murals after construction
B.Reciting only planetary mantras without site study
C.Measuring cloth for garments
D.Introduction to land—its nature, marks (lakshana), and fitness for building
Explanation: Bhumi-parichaya covers knowing the ground: types, signs, slopes, and other lakshanas that decide whether a plot may host a house, temple, or village.
About the RBSE VU Vastu Vigyan Practice Questions
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