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100+ Free RBSE VU Dharma Shastra Practice Questions

Rajasthan RBSE Varishtha Upadhyaya Dharma Shastra — Code 089 practice questions are available now; exam metadata is being verified.

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2026 Statistics

Key Facts: RBSE VU Dharma Shastra Exam

089

RBSE subject code for Dharma Shastra

RBSE 2026 subject-wise statistics

100

Typical full marks for the subject scheme

RBSE syllabus examination scheme

3.15 hrs

Typical theory paper duration

RBSE Varishtha Upadhyaya syllabus scheme

33%

Typical minimum pass marks (confirm circular)

RBSE examination regulations

100

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RBSE Varishtha Upadhyaya Dharma Shastra (code 089) is a real Board of Secondary Education, Rajasthan public-examination subject with appeared candidates in the 2026 main examination subject-wise statistics. Passing generally 33% (and separate practical pass where applicable). Use these free MCQs for theory revision only.

Sample RBSE VU Dharma Shastra Practice Questions

Try these sample questions to test your RBSE VU Dharma Shastra exam readiness. Each question includes a detailed explanation. Start the interactive quiz above for the full 100+ question experience with AI tutoring.

1In classical dharma-shastra usage, brahmacharya primarily denotes which stage of life (ashrama)?
A.Royal military training alone
B.Student life devoted to Vedic study under a guru
C.Renunciate wandering after sannyasa
D.Retired forest life after household duties
Explanation: Brahmacharya is the first ashrama: disciplined student life centred on Vedic learning, celibacy, and service to the teacher before grihastha.
2A snataka in Manusmriti Adhyaya 4 is best described as:
A.Any child before upanayana
B.A graduate who has completed Vedic studentship and ritual bath
C.A king who has completed digvijaya
D.A merchant after first profit
Explanation: Snataka means one who has finished brahmacharya, performed the formal bath (snana), and is ready for grihastha duties; Manu 4 elaborates snataka achara.
3Which set correctly names the five great daily sacrifices (pancha-mahayajna)?
A.Sandhya, Japa, Tarpana, Bali, Yatra
B.Homa, Havana, Havis, Soma, Purodasha
C.Brahma-yajna, Deva-yajna, Pitri-yajna, Manushya-yajna, Bhuta-yajna
D.Rajasuya, Vajapeya, Ashvamedha, Agnishtoma, Atiratra
Explanation: The pancha-mahayajnas are study/teaching (brahma), offerings to gods (deva), offerings to ancestors (pitri), hospitality (manushya/nri), and bali for beings (bhuta).
4Brahma-yajna among the pancha-mahayajnas essentially consists of:
A.Only royal coronation rites
B.Study and recitation of the Veda (svadhyaya)
C.Animal bali in the courtyard
D.Feeding strangers only
Explanation: Brahma-yajna is fulfilled by Vedic study/recitation (and teaching), honouring the rishi tradition of knowledge.
5Deva-yajna in the daily mahayajna scheme is typically performed by:
A.Only silent sitting without mantra
B.Only reading secular poetry
C.Only commercial gift exchange
D.Homa/offerings into fire for the gods
Explanation: Deva-yajna is worship of the gods through fire-offering (homa/havana) with prescribed mantras.
6Pitri-yajna is primarily directed toward:
A.Only foreign guests
B.Ancestors (pitris) through tarpana and related offerings
C.Living teachers only
D.Only forest animals
Explanation: Pitri-yajna honours ancestors by water libations (tarpana), food offerings, and related rites.
7Manushya-yajna (nri-yajna) is fulfilled mainly by:
A.Only solitary japa
B.Only midnight homa
C.Only funeral cremation
D.Hospitality and feeding of guests (atithi-satkara)
Explanation: Manushya-yajna is the duty of honouring and feeding human guests and those who arrive as atithi.
8Bhuta-yajna typically involves:
A.Bali offerings of food for living beings (including animals and spirits)
B.Only royal land grants
C.Only reading of grammar
D.Only Vedic debate in sabha
Explanation: Bhuta-yajna is the daily bali—food portions set out for living beings and unseen beings—expressing care beyond the household alone.
9In Manusmriti teaching on householder livelihood, which means is classically treated as the lowest/most blameworthy for a dvija?
A.Satyanrita (trade described as mixed truth-untruth in some lists)
B.Amrita (unsolicited gifts in classical lists)
C.Shva-vritti (dog-like living—servile dependence/begging as degraded means)
D.Rita (gleaning/unsolicited pure means in classical lists)
Explanation: Manu ranks modes of livelihood; shva-vritti (servile dog-like living) is censured as degraded compared with rita, amrita, and other better means.
10Anna-dana is highly praised in dharma literature mainly because food-gift is regarded as:
A.A supreme form of dana that sustains life itself
B.Useful only for merchants
C.Forbidden for householders
D.Inferior to mere verbal praise
Explanation: Giving food (anna-dana) is extolled because it directly preserves life and fulfills a core grihastha duty of feeding others.

About the RBSE VU Dharma Shastra Practice Questions

Verified exam format metadata for Rajasthan RBSE Varishtha Upadhyaya Dharma Shastra — Code 089 is pending. The practice questions above remain available while official exam length, timing, passing score, fee, and administrator details are reviewed.