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Rajasthan RBSE Varishtha Upadhyaya Vyakaran Shastra — Code 086 practice questions are available now; exam metadata is being verified.

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2026 Statistics

Key Facts: RBSE VU Vyakaran Shastra Exam

086

RBSE subject code for Vyakaran Shastra

RBSE 2026 subject-wise statistics

100

Typical full marks for the subject scheme

RBSE syllabus examination scheme

3.15 hrs

Typical theory paper duration

RBSE Varishtha Upadhyaya syllabus scheme

33%

Typical minimum pass marks (confirm circular)

RBSE examination regulations

100

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RBSE Varishtha Upadhyaya Vyakaran Shastra (code 086) is a real Board of Secondary Education, Rajasthan public-examination subject with appeared candidates in the 2026 main examination subject-wise statistics. Passing generally 33% (and separate practical pass where applicable). Use these free MCQs for theory revision only.

Sample RBSE VU Vyakaran Shastra Practice Questions

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1In the Vaiyakarana-Siddhanta-Kaumudi treatment of halanta pumlinga, the prathama ekavacana form of the stem rājan is:
A.rājā
B.rājñaḥ
C.rājānam
D.rājan
Explanation: The n-stem masculine rājan yields nominative singular rājā after the regular n-stem truncation and lengthening pattern taught in the halanta pumlinga section. Accusative singular is rājānam; vocative singular is rājan.
2The tṛtīyā ekavacana (instrumental singular) of rājan is traditionally:
A.rājani
B.rājñe
C.rājabhiḥ
D.rājñā
Explanation: Instrumental singular of rājan is rājñā, with n becoming ñ before the instrumental ending in the classic n-stem paradigm. This is a core form-siddhi item in halanta pumlinga.
3Which form is the correct dvitīyā bahuvacana (accusative plural) of rājan?
A.rājānaḥ
B.rājasu
C.rājñaḥ
D.rājānam
Explanation: Accusative plural of rājan is rājñaḥ. Nominative plural is rājānaḥ; accusative singular is rājānam; locative plural is rājasu. Distinguishing these is essential for form judgment.
4The prathama ekavacana of the masculine stem ātman is:
A.ātmānam
B.ātmanaḥ
C.ātmanā
D.ātmā
Explanation: Like other masculine n-stems, ātman has nominative singular ātmā. Accusative is ātmānam; instrumental is ātmanā; genitive/ablative is ātmanaḥ.
5In the paradigm of marut (wind, masculine t-stem), the prathama bahuvacana is:
A.marutā
B.marutaḥ
C.maruti
D.marutam
Explanation: For marut, nominative plural is marutaḥ. Accusative singular is marutam; instrumental singular is marutā; locative singular is maruti. t-stem masculines keep a relatively transparent paradigm.
6The honorific masculine stem bhavat (present participle of bhū) has prathama ekavacana:
A.bhavat
B.bhavān
C.bhavataḥ
D.bhavantam
Explanation: bhavat behaves like a matup-type present participle: nominative singular is bhavān. Accusative singular is bhavantam; genitive singular is bhavataḥ. This is a standard halanta pumlinga illustration.
7The irregular masculine stem pathin (path, road) has prathama ekavacana:
A.panthāḥ
B.panthānam
C.pathi
D.pathaḥ
Explanation: pathin is a classic irregular n-stem: nominative singular is panthāḥ (with th and lengthening). Accusative singular is panthānam; weaker cases use path- bases such as pathā, pathi.
8For yuvan (young man), the tṛtīyā ekavacana is traditionally given as:
A.yuvānaḥ
B.yuvānam
C.yuvā
D.yūnā
Explanation: yuvan shows strong yuvān- and weak yūn- alternation: instrumental singular is yūnā. Nominative singular is yuvā; accusative singular is yuvānam; nominative plural is yuvānaḥ.
9The stem vidvas (learned person) has prathama ekavacana:
A.vidvān
B.viduṣā
C.vidvas
D.vidvāṃsam
Explanation: vidvas is a well-known masculine perfect participle stem: nominative singular is vidvān. Accusative singular is vidvāṃsam; instrumental singular is viduṣā, showing the weak viduṣ- base.
10Which is the correct ṣaṣṭhī ekavacana (genitive singular) of vidvas?
A.vidvān
B.vidvatsu
C.vidvāṃsaḥ
D.viduṣaḥ
Explanation: Genitive singular of vidvas uses the weak base: viduṣaḥ. Strong cases keep vidvān / vidvāṃs- shapes; locative plural is vidvatsu.

About the RBSE VU Vyakaran Shastra Practice Questions

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