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2026 Statistics

Key Facts: MV Abitur Philosophy Exam

300 min

Arbeitszeit including Auswahlzeit for MV Philosophie LK (Vorabhinweise 2026 §16.1)

Vorabhinweise ABI-AB 2026 Philosophie

LK only

Written Prüfung Philosophie is offered only for the Leistungskurs in M-V 2026

Vorabhinweise ABI-AB 2026 Philosophie §16

2 → 1

Two Aufgabenblöcke (I and II); candidate completes exactly one

Vorabhinweise ABI-AB 2026 Philosophie §16.2

Ethik Schwerpunkt

2026 thematic focus within Ethik: Freiheit and Glück

Vorabhinweise ABI-AB 2026 Philosophie

Anthropologie

2026 thematic Schwerpunkt alongside Ethik

Vorabhinweise ABI-AB 2026 Philosophie

EPA triad

Problemerfassung, Problembearbeitung, Problemverortung

Vorabhinweise ABI-AB 2026 Philosophie / KMK EPA Philosophie

Di 05.05.2026

Written Philosophie sitting date in the 2026 MV Abitur calendar

Official MV Abitur timetable summaries (confirm at school)

100

Original local English MCQ study items in this bank (not official format)

OpenExamPrep

MV Abitur Philosophie is a German LK constructed-response Klausur—not MCQ. 300 min incl. Auswahlzeit; choose 1 of 2 Aufgabenblöcke. 2026 Schwerpunkte: Ethik (Freiheit, Glück) and Anthropologie. This free English MCQ bank is a study adaptation only.

Sample MV Abitur Philosophy Practice Questions

Try these sample questions to test your MV Abitur Philosophy exam readiness. Each question includes a detailed explanation. Start the interactive quiz above for the full 100+ question experience with AI tutoring.

1According to the MV Qualifikationsphase Rahmenplan Philosophie, what conceptual distinction is required when studying Glück?
A.Economic utility versus market price
B.Only hedonic pleasure versus pain with no further distinctions
C.Religious salvation versus political citizenship exclusively
D.Chance luck versus Glück as a flourishing/succeeding life (gelingendes Leben)
Explanation: The Rahmenplan’s Glück unit requires begriffliche Arbeit distinguishing zufälliges Glück from Glück as gelingendes Leben, plus instrumental versus immanent happiness.
2In the Rahmenplan’s Ethik focus on Glück, what does ‘instrumentelles Glück’ contrast with?
A.Grammatical mood in German
B.Aesthetic taste judgments
C.Immanentes Glück (happiness valued as an end in the activity itself)
D.Only metaphysical necessity
Explanation: The Rahmenplan pairs instrumentelles Glück with immanentes Glück: happiness treated as a means versus happiness inherent in the activity or life-form itself.
3Aristotle’s account of eudaimonia, often used for the Glück Schwerpunkt, primarily treats flourishing as:
A.A momentary spike of sensory pleasure
B.Obedience to a sovereign’s positive law alone
C.Purely accidental good fortune independent of character
D.Activity of the soul in accordance with virtue over a complete life
Explanation: In the Nicomachean Ethics, eudaimonia is an activity of the soul in accordance with excellence (virtue) across a complete life—not a fleeting sensation or mere luck.
4For the 2026 MV Philosophie thematic Schwerpunkt Ethik, which pair of focus themes is named in the Vorabhinweise?
A.Only Sprachphilosophie and Aesthetics
B.Only Naturwissenschaften and Technik
C.Freiheit and Glück
D.Only medieval Scholasticism and alchemy
Explanation: Vorabhinweise ABI-AB 2026 Philosophie states a thematic Schwerpunktsetzung: Ethik — Freiheit, Glück (alongside Anthropologie).
5In the Rahmenplan unit Freiheit und Verantwortung, which distinction is required begriffliche Arbeit on Freiheit?
A.Only syntactic freedom versus poetic license
B.Freedom of the press versus academic tenure exclusively
C.Physical mobility versus athletic speed
D.Handlungsfreiheit versus Willensfreiheit
Explanation: The Rahmenplan requires distinguishing Handlungsfreiheit (freedom of action) from Willensfreiheit (freedom of the will), and also treats freedom as human/basic right.
6Kant’s practical philosophy, central for Freiheit debates, locates moral worth primarily in:
A.Maximizing aggregate pleasure for the greatest number
B.Acting only when emotion is strongest
C.Following custom because it is traditional
D.Acting from duty according to a maxim that can be willed as universal law
Explanation: Kant ties autonomy and moral worth to acting from duty under the categorical imperative—maxims formable as universal law—not to hedonic aggregates or mere custom.
7John Stuart Mill’s On Liberty, listed among Rahmenplan Freiheit concepts, defends liberty primarily via:
A.A denial that individuality has any social value
B.A claim that the state may suppress any unpopular opinion
C.A harm principle limiting interference to prevent harm to others
D.A requirement that only aristocrats may speak publicly
Explanation: Mill’s harm principle holds that power may be exercised over individuals against their will only to prevent harm to others—protecting individuality and free expression.
8Hans Jonas, named in the Rahmenplan’s Verantwortung work, is especially associated with:
A.A denial that future generations matter ethically
B.A reduction of ethics to market equilibrium prices
C.An ethics of responsibility oriented to the future effects of technological power on humanity and nature
D.A purely emotivist rejection of all norms
Explanation: Jonas’s responsibility ethics responds to modern technology’s long-range power, urging care for humanity’s and nature’s future—not emotivism or market reduction.
9Why does the Rahmenplan connect the Libet experiment to Verantwortung debates?
A.It critically challenges whether ethics of responsibility presupposes a traditional picture of free will
B.It shows that only animals have free will
C.It proves that moral language is meaningless
D.It replaces all ethics with neuroscience exams
Explanation: The Rahmenplan calls for kritische Auseinandersetzung with how responsibility ethics depends on freedom assumptions, using Libet-type findings as a challenge—not as a total replacement of ethics.
10Friedrich Nietzsche, listed among vertiefende positions for Freiheit/Verantwortung, typically criticizes traditional morality as:
A.Identical to utilitarian calculus of pleasure
B.A purely logical theorem with no cultural history
C.Life-denying ‘slave morality’ that may invert strength into guilt and resentment
D.The only universally valid categorical imperative
Explanation: Nietzsche genealogically critiques Christian/modern moral valuations as potentially life-denying and rooted in resentment—not as Kantian universality or mere utilitarianism.

About the MV Abitur Philosophy Practice Questions

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